Results for 'R. I. Bolla'

967 found
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  1.  10
    Spacers and processing of large ribosomal RNAs in Escherichia coli and mouse cells.D. Schlessinger, R. I. Bolla, R. Sirdeshmukh & J. R. Thomas - 1985 - Bioessays 3 (1):14-18.
    The formation of mature large rRNAs from larger primary transcripts is very different in bacterial and mammalian cells. In both, cotranscription can help to assure the coordinated production of various rRNA species. However, in bacteria, processing is ordered, initiated by cleavages at double‐stranded stems which enclose the mature sequences; several cleavages are required to produce each mature terminus; and the final steps occur in polysomes, apparently linked to continued protein synthesis. In mouse cells, in contrast, cleavages generate nearly all mature (...)
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  2. Two senses of the word universal.R. I. Aaron - 1939 - Mind 48 (190):168-185.
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  3. The structure and interpretation of quantum mechanics.R. I. G. Hughes - 1989 - Cambridge: Harvard University Press.
    R.I.G Hughes offers the first detailed and accessible analysis of the Hilbert-space models used in quantum theory and explains why they are so successful.
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  4.  47
    Critical notices.R. I. Aaron - 1930 - Mind 39 (156):86-92.
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  5.  35
    Critical notices.R. I. Aaron - 1932 - Mind 41 (161):86-92.
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  6.  70
    Critical notices.R. I. Aaron - 1933 - Mind 42 (167):86-92.
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  7.  27
    Critical notices.R. I. Aaron - 1938 - Mind 47 (185):86-92.
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  8.  49
    Critical notices.R. I. Aaron - 1945 - Mind 54 (213):86-92.
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  9.  99
    Intuitive knowledge.R. I. Aaron - 1942 - Mind 51 (204):297-318.
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  10.  88
    IX.—How May Phenomenalism be Refuted?R. I. Aaron - 1939 - Proceedings of the Aristotelian Society 39 (1):167-184.
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  11. Locke and Berkeley's commonplace book.R. I. Aaron - 1931 - Mind 40 (160):439-459.
  12.  29
    (2 other versions)V.—critical notices.R. I. Aaron - 1930 - Mind 39 (156):488-492.
  13.  84
    XII.—Dispensing With Mind.R. I. Aaron - 1952 - Proceedings of the Aristotelian Society 52 (1):225-242.
  14. Coevolution of neocortical size, group size and language in humans.R. I. M. Dunbar - 1993 - Behavioral and Brain Sciences 16 (4):681-694.
    Group size is a function of relative neocortical volume in nonhuman primates. Extrapolation from this regression equation yields a predicted group size for modern humans very similar to that of certain hunter-gatherer and traditional horticulturalist societies. Groups of similar size are also found in other large-scale forms of contemporary and historical society. Among primates, the cohesion of groups is maintained by social grooming; the time devoted to social grooming is linearly related to group size among the Old World monkeys and (...)
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  15. CHURCH, R. W. - A Study in the Philosophy of Malebranche. [REVIEW]R. I. Aaron - 1933 - Mind 42:388.
     
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  16. ROBINSON, R. -The Province of Logic. [REVIEW]R. I. Aaron - 1932 - Mind 41:389.
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  17. MORRIS, C. R. -Locke, Berkeley, Hume. [REVIEW]R. I. Aaron - 1931 - Mind 40:396.
  18. Topoi: The Categorial Analysis of Logic.R. I. Goldblatt - 1982 - British Journal for the Philosophy of Science 33 (1):95-97.
     
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  19.  36
    The modern mind: Its missing parts?R. I. M. Dunbar - 1993 - Behavioral and Brain Sciences 16 (4):758-759.
  20. Obligations to Future Generations.R. I. Sikora & Brian Barry - 1981 - Ethics 92 (1):96-127.
     
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  21. Bell's Theorem, Ideology, and Structural Explanation.R. I. G. Hughes - 1989 - In James T. Cushing & Ernan McMullin, Philoophical Consequences of Quantum Theory. University of Notre Dame Press. pp. 195--207.
  22.  8
    About Language Of Turkî-i Basît.İmdat Demi̇r - 2009 - Journal of Turkish Studies 4:99-113.
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  23.  70
    First-order definability in modal logic.R. I. Goldblatt - 1975 - Journal of Symbolic Logic 40 (1):35-40.
    It is shown that a formula of modal propositional logic has precisely the same models as a sentence of the first-order language of a single dyadic predicate iff its class of models is closed under ultraproducts. as a corollary, any modal formula definable by a set of first-order conditions is always definable by a single such condition. these results are then used to show that the formula (lmp 'validates' mlp) is not first-order definable.
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  24. Utilitarianism: The Classical Principle and the Average Principle.R. I. Sikora - 1975 - Canadian Journal of Philosophy 5 (3):409 - 419.
    Act Utilitarianism has traditionally been regarded as the view that you should always perform the action that will bring about the greatest possible excess of happiness over unhappiness or, if there is no such alternative, the least possible excess of unhappiness over happiness.1 Following Rawls, I shall call this the classical principle. An alternative which Rawls calls the average principle is the view that you should always do the thing that will bring about the highest possible average happiness level. Rawls, (...)
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  25. G. Dawes Hicks, Berkeley. [REVIEW]R. I. Aaron - 1932 - Hibbert Journal 31:460.
     
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  26. HOFSTADTER, A. -Locke and Scepticism. [REVIEW]R. I. Aaron - 1936 - Mind 45:258.
     
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  27. HONE, J. M. and M. M. ROSSI-Bishop Berkeley. [REVIEW]R. I. Aaron - 1932 - Mind 41:529.
     
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  28. KNOX, H. V. -The Evolution of Truth. [REVIEW]R. I. Aaron - 1930 - Mind 39:516.
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  29. LUCE, A. A. - The Life of George Berkeley, Bishop of Cloyne. [REVIEW]R. I. Aaron - 1950 - Mind 59:277.
     
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  30. LOVEJOY, A. O. - The Revolt against Dualism. [REVIEW]R. I. Aaron - 1931 - Mind 40:221.
     
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  31. LAIRD, J. - Knowledge, Belief, and Opinion. [REVIEW]R. I. Aaron - 1932 - Mind 41:113.
     
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  32.  63
    New books. [REVIEW]R. I. Aaron & W. G. de Burgh - 1943 - Mind 52 (207):283-287.
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  33.  14
    New books. [REVIEW]R. I. Aaron - 1931 - Mind 40 (159):283-287.
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  34.  17
    (1 other version)No title available: New books. [REVIEW]R. I. Aaron - 1937 - Philosophy 12 (47):355-355.
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  35. PASSMORE, J. A. - Ralph Cudworth: An Interpretation. [REVIEW]R. I. Aaron - 1953 - Mind 62:283.
     
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  36. REID, T. -Essays on the Intellectual Powers of Man. [REVIEW]R. I. Aaron - 1943 - Mind 52:283.
     
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  37. SINCLAIR, W. A. -An Introduction to Philosophy. [REVIEW]R. I. Aaron - 1945 - Mind 54:280.
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  38. Truth, Studies in the Nature of. [REVIEW]R. I. Aaron - 1930 - Mind 39:376.
     
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  39.  13
    (2 other versions)Vii.—New books. [REVIEW]R. I. Aaron - 1935 - Mind 44 (173):105-107.
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  40.  10
    (2 other versions)Vi.—new books. [REVIEW]R. I. Aaron - 1930 - Mind 39 (155):376-379.
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  41. VERNON, M. D. - Visual Perception. [REVIEW]R. I. Aaron - 1938 - Mind 47:86.
     
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  42. WHITEHEAD, A. N. - The Function of Reason. [REVIEW]R. I. Aaron - 1930 - Mind 39:488.
     
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  43.  44
    Social networks, support cliques, and kinship.R. I. M. Dunbar & M. Spoors - 1995 - Human Nature 6 (3):273-290.
    Data on the number of adults that an individual contacts at least once a month in a set of British populations yield estimates of network sizes that correspond closely to those of the typical “sympathy group” size in humans. Men and women do not differ in their total network size, but women have more females and more kin in their networks than men do. Kin account for a significantly higher proportion of network members than would be expected by chance. The (...)
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  44. Mind the gap: or why humans aren't just great apes.R. I. M. Dunbar - 2008 - In Dunbar R. I. M., Proceedings of the British Academy, Volume 154, 2007 Lectures. pp. 403-423.
  45.  7
    Ėstetika realizma i khudozhestvennoe soznanie osetin v istoricheskom osveshchenii: V 3-kh t.R. I︠A︡ Fidarova - 2015 - Vladikavkaz: IPT︠S︡ SOIGSI VNT︠S︡ RAN i RSO--A.
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  46.  56
    Utilitarianism, Supererogation and Future Generations.R. I. Sikora - 1979 - Canadian Journal of Philosophy 9 (3):461 - 466.
    I shall argue here that the reason supererogatory acts are not obligatory is that they require too much personal sacrifice, and that in order for an act to be supererogatory, it must have a kind of result that you would have an obligation to bring about if you could do so with no personal sacrifice. I further argue that traditional utilitarianism should be modified so as not to treat supererogatory acts as obligatory.
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  47.  56
    (1 other version)The theoretical practices of physics: philosophical essays.R. I. G. Hughes - 2010 - New York: Oxford University Press.
    R.I.G. Hughes presents a series of eight philosophical essays on the theoretical practices of physics. The first two essays examine these practices as they appear in physicists' treatises (e.g. Newton's Principia and Opticks ) and journal articles (by Einstein, Bohm and Pines, Aharonov and Bohm). By treating these publications as texts, Hughes casts the philosopher of science in the role of critic. This premise guides the following 6 essays which deal with various concerns of philosophy of physics such as laws, (...)
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  48.  23
    Імідж викладача як основа підвищення конкурентоспроможності внз: Парадигма сучасного освітнього процесу.R. I. Oleksenko, O. M. Sytnyk & I. G. Denisov - 2018 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 72:164-172.
    The urgency of the research topic is that the attempt, through the prism of higher education in Ukraine, is to outline the factors and opportunities for forming a positive image of a modern teacher as the basis for the competitiveness of a higher educational institution. The purpose of the article is: rethinking the teacher’s image in conditions of growing demands and increasing competitiveness among higher education institutions. The objectives of the study are to summarize the data of the investigated problem (...)
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  49.  51
    A study of ${\scr Z}$ modal systems.R. I. Goldblatt - 1974 - Notre Dame Journal of Formal Logic 15 (2):289-294.
  50.  19
    Антропологічні горизонти гендерної нерівності: Від релігійних канонів до бізнесових викликів.R. I. Oleksenko, H. V. Ortina, I. V. Kolokolchikova & O. V. Syzonenko - 2018 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 74:81-94.
    Relevance of research. Any religion in the world emphasizes the woman's femininity, namely an anthropological feature that does not require similarity with the functional features of her husband. However, in turn, it has the potential of a comprehensive development of the individual as a mother, and the realization of the role of women in society. The misconceptions that maternity lifts women's potential and suppresses their personal development causes a lot of controversial issues that lead to negative manifestations of gender inequality. (...)
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